Local newspaper carries a lot of information about how poorly the mental hospitals of this state are functioning and it makes for a sad news tearing our hearts.
Firstly the funding is poor and therefore staffing is inadequate
Secondly, the staff carry a poor morale with no exciting incentive to work
Third, There are problems of how the nursing or medical staff develope a sympathetic or empathetic attitude. These are very difficult patients and all of them do not necessarily invoke a feeling of "poor-thing-needs-to-feel-better" that one is driven to compassion for the ailing person. Nature of illness is different.
Repeated admissions work, sort of, against the poor patient (there he is, in again,!! must not have been taking pills as advised!!!)
And of course there are a host of other factors that result in poorer care of these patients, but the organisation and administration needs to learn from these complaints to make serious attempts at such radical changes that will make the life of the patient and his/her family better. The whole society suffers. The system needs a complete overhaul. The approach, the in patient vs. the outpatient and proper supervision of medications + increased medical specialist's involvement and supervision are some cost-effective ways of improving the situation. The older concept of "asylum" for the mentally impaired still lingers on.
Another "surkhi" is that of patients with ESRD (endstage renal disease) who are on dialysis and waiting for transplantation, as sson as a kidney becomes availble.
One good news, that number of transplants have increased (in USA) but still 'shortage' exists.
I feel that a more robust campaign for people to offer kidney donation (after death) is needed.
I have urged Muslims to take special interest in Kidney donations. Such donation itself is not haraam and infact encouraged by Islamic teachings as reward is like a "sadaqa" for the donor.
Saugoree means I was born or I hail from Saugor This is the way they spelt the name of that city of my birth during British days of India. Then I moved at 11 years of age to Kotla a village in the Panjab close to the Kashmir border where I finished my initial education and childhood going on to Lahore for further studies where I got BSc and MBBS and then left for NWFP where I spent 2 1/2 years, teaching in the new Medical School, and from there leaving for UK and then USA
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3 comments:
Any Qurani ayat to favor "organ donation"?
It will help !
Qur'an Majeed gives principles and therefore considering organ donation is a 'charity', all ayat for charoty are applicable here. Most commonly quoted ayah (orpart threreof) is from S. Al-Hashr (59th) the aya number:9
"......But give them preference over themselves even though poverty was their (own lot)......"
Here it is important to know that Allah has given us our bodies as "amanah" ( and so is everything else, we dont 'own' our bodies or other things, even riches we have earned with our hard work). if we 'use' our 'Imanah' in the way Allah favors we are successful.
Does that help answer it?
Yes it does.
My philosophy is that: If Islam teaches to give one bread, if you have two, to your hungry neighbour than why not viable organs.
I don't see any un-islamic thing in organ donation.
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